him that sent me hath everlasting life, and shall not come into condemnation, but IS passed from death unto life." John vi:47, "He that believeth on me hath. Let us adduce a few illustrative examples. How then could it employ terms expressive of endless duration? Thus the great preponderance of usage in the New Testament is indefinite duration. My doctrine is not Mine, but His that sent.". Hence Jesus does not say "he that believeth shall enjoy endless happiness but "he hath everlasting life and " is passed from death unto life." It scarcely need here be proved that the ainion life can be acquired and lost.
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Xv:16,17, we read, "And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee, then thou shalt take an awl, and thrust it through his ear unto. 140 Clemens Alexandrinus (A. The punishment is not for unbelief, but for not benefitting the needy. Iii:6 the priesthood of Aaron (Ex. These shall go into the pain of the Olam ( ain ) (the world to come and these to the life of the Olam ( ain ) (the world to come)." He refers to Matt. The general antecedent usage of the word denoting duration here, in the Classics and in the Old Testament, proves that the duration is limited. But that he does not use the word in the sense of endless is evident from the Phdon, where he says, "It is a very ancient opinion that souls quitting this world, repair to the infernal regions, and return after that, to live in this. "To live always dying and undergo an endless death is the language of "orthodox" pulpits, and of the Greek Jews, but our Savior and his apostles carefully avoided such horrible blasphemy as to charge God with being the author of so diabolical a cruelty. Olympiodorus (sixth century) is"d. Their language was aidios timoria, endless torment.